Kuku, son of Parekiteiwi, is supposed to be the same Kuku that married Kahuroro and Tomirikura (Chart XIII). Certain accounts that have been available, . Te Wehi would not agree, & Kawharu, not wishing to be further involved, collected his people & moved to the shores of Aotea harbour & occupied Raorao-kauere & Manuaiti Pa, while Te Wehi went to live at Matakowhai and the Ngti Toa-Rangatira retained Motu Ngaio Pa until the 1820s before migrating south with Te Rauparaha & Ngti Koata. However, at the Waikato Heads in either late March or early April 1840, four Ngti Te Ata rangatira, Te Katipa, Maikuku, Aperahama Ngakainga and Wairkau, signed the Treaty, . The hapu is Ngati Mahanga Hourua o Tainui, situated along the Waikato west coast from Aotea harbour to Raglan harbour between the west coast and Pirongia - Purakau ranges up to Ngati Mahuta. If this version is correct, she is much too young to be the ancestress of Ngati-Matakore lines. At one point, the Ngati Huarere were also described as having a fifth (minor?) Half brother Kawharu married Toa-Rangatira's daughter Waikauri, the tupuna of Te Rauparaha. By 1836 several traders were active in the local area, such as John Kent. There are 11 marae (meeting ground) affiliated to Ngati Mahuta. Be that as it may, I am now definite that a mistake has crept in thereabouts, either unwittingly or perhaps by someone's design. Huatau, son of Huakaiwaka and Ruawhakiwhaki, and the Ngti Kahukoka hap of Te Waihua lived primarily from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. Men did become fathers at 72, but it is a remarkable coincidence in two successive generations in conjunction with the other line covering exactly the same period with exceptionally short average interval. [12] King Taawhiao gathered tohunga together and abolished this practice. The captain of Mmaru was Te Parata who married Kahutianui. Charles Marshall, a local trader, notes that in January 1832, he met a group of Ngti Te Ata fishing at Pukaki in the Mangere area. Native tradition is unreliable. And further on he says: Again, Maori traditions are of questionable value as historical documents . They were Te Moana-waipu, Pohoetangehe, and Te Keukeukeua. Source: Archives New Zealand. In March of 1822, a Ngpuhi taua, including the infamous Hongi Hika, attacked the Awhitu peninsula and was defeated by Ngti Te Ata on the Waiuku Awa. It was a short-lived conflict with peace quickly being somewhat reinstated. Following the death of Poutkeka, the ariki position (highest-ranking leader) was bestowed on his son Poutkeka II, Two sons of Poutkeka II, Whatuturoto and Whaorakiterangi, greatly increased the Ngti Poutkeka rohe, and concurrently mana, in the Tmaki region, . When Tautini-moko returned, Te Wehi was living at Te Maari Aotea Harbour, & when the news reached him that his father's slayer was across the harbour, he decided to kill him. Simplicity in recording is an important consideration, and a family tree may be set out in the normal way with minor modifications. They aimed to protect Tmaki from Ngpuhi. The Aotea Moana iwi all consider Mt Karioi and her Husband Krewa / Gannet Island to be sacred. In honour of the deathbed request of their former ariki, Ngti Poutkeka was renamed Te Wai Huakaiwaka, also known as Te Waihua. Quite apart from the fact that Mahuta is made to marry the great-granddaughter of his sister, Paretahuri,this is quite possible as a general principleit will be seen that there are nine generations from Mahanga to Puakirangi through Tukotuku and two generations through Atutahi. Ngati Raukatauri, residing at the coast around Moehau. Mana is not only about ancestral rights, it is also about exercising rangatiratanga and kaitiakitanga across successive generations. Interestingly, Te Tawh and Wairkau were some of the only wahine signatories to the Treaty, , carrying on the Ngti Te Ata tradition of female leadership. The bird that feasts on knowledge owns the world. Drawing on paper by Pellizzaro-Hurrell, Maya. Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. Ngati-Paiariki lived on the slopes of Pirongia Mountain in the Mangati district adjacent to Ngati-Horotakere. Later, in the nineteenth century, they combined together again to defend their lands and resources from the threat of intertribal fighting and European colonisation. When near death, Huakaiwaka asked for wai from Te Pkaki tapu o Poutkeka, a tapu (sacred) spring southeast of Te Pane Mataaho, . Tradition often provides a guide. "[22], Te Aotroa took the name Hone Waitere in honor of John Whitley[23] (or Hone Waitere to Kawhia Maori) as they were friends but also around New Zealand other Wesleyan Maori were naming themselves or their sons after John Whiteley(Hone Waitere). =Tawhao=, Punuiatekore=, =Marutehiakina, Turongo, Whatihua=Ruaputahanga, =Uenukutuwhatu=, Te Kura=Uenukuterangihoka=, Uetapu, Raukawa, Rangitairi=, Tamaaio, Rereahu, Tuatangiroa=Pakurarangi, Pakurarangi, Rangianewa, Hotunui, Waitawake=Tutarawa, Hineaupounamu, Mapau=Huiao=Waengarangi, Maniapoto, Tuirirangi, Paiariki, Te Ariari, Uetarangore, Family tree. Although neither the whakapapa nor history I provided in this post are definitive, they both highlight the indisputable Ngti Te Ata claim to mana in Tmaki. The fact that a trading station was founded nearby to Ngti Te Ata rohe during the apparent abandonment of Tmaki highlights that local groups like Ngti Te Ata never extinguished the fires of ahi ka. This whakapapa account lays out the foundation for understanding the Ngti Te Ata claim to mana (in this context meaning political authority) in Tmaki Makaurau, but it is not a definitive telling. Ko Tuuturu-aa-Papa Kamutu te ingoa o te whare tupuna. Mori gain a deep understanding of who and where we come from through whakapapa. With protection secured, displaced Tmaki tangata whenua then returned to their turangawaewae. VII. Through reading the roots of the Ngti Te Ata whakapapa tree, from its ancient source through mai r an (the pre-Pkeh time) to the mid-19th-century, we can understand the Ngti Te Ata claim to mana in Tmaki. Defining whakapapa as a concept Our tipuna Apirana Turupa Ngata in his famous Rauru-Nui-a Toi Lectures ( 1944) opens with an early statement, 'Whakapapa serve many purposes. Note that he died in Awhitu. Although whakapapa is often translated as genealogy, this is an oversimplification of a complex concept. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. It is likely that Kelly's Parehuka may be a miscopy of Parepahoro or Pahoro. Te Wehi is the founding ancestor of the Ngti Te Wehi iwi. Terms in this set (20) Huakatoa. Waiuku sat at an important position along the Waikato-Auckland trade route thanks to the nearby water transportation network. It was found that once a key structure had been established, additional genealogies fitted in with increasing ease, like the last pieces in a jigsaw puzzle. | Homeland of sorts, referring to a place where someone has belonging to through whakapapa. Whatihua (2)=Apakura, Marumahanga=Tuimete, Pikirangi===, =Tuihu, Ngamuriwai=, Te Aotutahanga, Rakamona, Puhiawe, Huritake, Taraao, Kaweipepeke, Ngaatuangauerua, Whatitiri, Ngatuerua, Tiriwa, Kirianu, Rakamahanga, Waitawake, Tutengangana=, =Waikauhoe, Tuawhio, Tuheretaniwha, =Tamataitai=, =Taikiterangi, Whakatau, Tumarouru=Tamatea, =Hikamoeawa, Urumawake=, Tukemata, Hikairo, Whaeapare, Paretaheke=Paeahi=, Paretaheke, =Kuiatu, Puku=, =Te Mihinga, Rangimahora=Te Wawahanga, Hikairo, Paretewa, Paretaiko, Te Kaahurangi, Whakamarurangi, Te Rauangaanga=Parengaope, Te Kanawa, Te Weu=Kirianu, Te Wherowhero, Paeahi=Paretaheke, Pakaruwakanui=, =Pareteuaki, Ngunu, Tokohihi=Paretewa, Te Rauangaanga=Parengaope, Te Paewaka, Te Wherowhero, Te Kanawa=, =Whaeapare, Paretekawa, =Whati, =(2)Ngunu (1)=, Hore (2)=, Te Uaki, Peehi Tukorehu, Family tree. 8 Whereas the Tainui genealogies all commence from Hoturoa, captain of Tainui canoe, spread out and constantly converge again, those of Mr. Batley are tributaries from widely different sources, merging into a main stream only in comparatively recent times. The early investigators of tribal history such as Gudgeon, Judge Wilson, Percy Smith and Elsdon Best treated the subject seriously as history; such doubts as they had concerned the authenticity of certain traditions. Photo JTD-07E03205 From Huia Road to Manukau Heads. Before rejecting a genealogy out of hand, physiological limits should be stretched to the extent of possibility, bearing in mind that the necessity for extreme limits more than once in the same problem must be considered as straining probability. Uenukutapu (Uetapu) is more generally known as Uenukuwhangai. For tangata whenua, understanding whakapapa gives an individual or group the key to the door to enact the mana of their tpuna and collective. Ko Werewere te tekoteko At ngroto is the house of the ancestor Whita. However, by 1835 ea was in part restored to Tmaki. Te Aotroa Hne Waitere sold land at Te Kopua in the Waipa for the Wesleyan's to teach their people to read and grow new food from countries afar. An extension of the above genealogy appears thus:. Personal communication. Understanding historic Mori fluidity within Ngti Te Ata Waihua: An outline, Diversity of thought and action within historic Ngti Te Ata Waihua, The effects of the Waikato War on Ngti Te Ata Waihua, Download Tommy's Fully Referenced Writing Here. Decades later the korowai cloak & Mere were secured in a round-a-bout way by the rightful owners and placed in Ruakuri, one of three famous caves at Waitomo, but when this cave became known to Europeans they were both removed by Te Moerua Glass plate negative. At the same time, Ngti Te Ata had a positive relationship with the burgeoning Kngitanga movement, who the Crown saw as its enemy. It is an unfortunate fact that some early recordings have been published with errors which have gone back into circulation as accepted Maori tradition. The then named Tokoreko & her husband Tahau became the Great Grand Parents of Whakaawi, mother of King Tawhiao. Record NZG-18900614-3-1 Te Wherowhero (Potatau), the first Mori king. A perfect pattern should never be expected as all the pieces will never be available; nevertheless a very close approximation can readily be obtained. [14] The last of land transactions with the crown before the Waikato Wars until 1911 when 17,000 acres of Moerangi Block was sold to the government. Tuteiwi had Takupu-o-te-rangi, to give him his full name, who had Kiringaua, wife of Mahuta. #2. Auckland. Rangianewa=(1) Rereahu (2)=Hineaupounamu, Te Ihingarangi, Maniapoto (1)=Hinemania, Uehaeroa, Te Kawairirangi, Waerenga, =(1) Hinewhatihua (2)=(2) Maniapoto, Paparauwhare=(3) Maniapoto, Rora, Tutakamoana, Family tree. In practice it has proved quite possible and not unduly difficult, using a large number of Tainui genealogies. Whanaungatanga | A central and vital tikanga that refers to relationship and community building and maintenance. Also, Kawana (governor) George Grey commissioned a ship to service the Waiuku-to-Onehunga leg of the trade route. Davis, Maatapuna, Nov.-Dec., 1953Parepahoro. It was, however, at Matukutureia Maunga close to the Te Waihua heartland that Huataus daughter, Te Ata i Rehia, was born, . Upon his death, his people, known as "Ngti Te Wehi", moved South West of Aotea Harbour, some stayed at Makomako, Te Papatapu and Motakotako. Uerata & Puakirangi had Rangihoto, Wharetiipeti, Hourua & Tapaue. Mhanga. Ko Hukanui te marae, To build a strong Marae whaanau that is: Whakapapa and Whaanau (Relationships), The kawa of Hukanui marae is TAU-UTUUTU and follows the kawa of Waikato, Ko te kotahitanga ki raro i te Kiingitanga, Hukanui Marae holds a traditional annual Poukai with 123 years to date from records dating back to 1898. [69] Cloud9. There is no reason to suppose that other authentic Maori genealogies are different. Pei Jones maintains that Uenukuterangihoka was Uenukuwhangai, but the above version was vouched for by Rore Eruti and all the Kawhia authorities. Paratai, Mahanga, Wharewaiata, Tukotuku, Wairere, Paretahuri, Maramatutahi, Tuteiwi, Waiharapepe, Takupu, Ngamuriwai, Waikauhoe, Kiringaua, Mahuta, Huapiri, Te Tikiorereata, Atutahi, Puakirangi . These are the genealogies and the waiata. (Tainui whakapapa, waiata, carving). For example:. Similarly Ngamuriwai and Waikauhoe married the sons . After the 1821 warfare Ngti Mahanga/Ngti Te Wehi chief Te Aoturoa Hone Waitere and his Ngti Mahanga/Koura princess Pirihiri moved to Te Waihi on the Aotea peninsular when in 1822 his younger brother was taken by Nga Puhi. Concerning the date 1350, now universally accepted as the approximate time of arrival of the great migration from Hawaiki, he says: This date is arrived at by taking the mean number contained in over 50 genealogical tables, all of which will agree within 4 or 5 generations. 5 Without attempting to make a statistical analysis by modern standards, it is probably safe to assume that with these precautions the calculated date is sufficiently accurate for all practical purposes. Pita Mahu married Tirimata Karuwhero a Chieftess who occupied Maukutea before her marriage to him. A greater number of genealogies dealing with the earlier days might well make the date earlier. Through its earliest Tmaki whakapapa, Te Waihua was fundamentally a branch of Ng Iwi/Ng Oho, . If the husband of Pahoro is assumed to be a different and earlier man, and the families are separated, all the difficulties disappear. hapu, the Ngati Hinu, somewhere along the west coast. Another mission was founded at Moeatoa (on the Waiuku River) in August 1836. Source: New Zealand Herald, Volume XVII, Issue 5837, p.5. (Ngati Paoa, Ngati Maru). Ka huri te titiro ki Taupiri maunga, ki te awa o Waikato, ki Trangawaewae marae, ana, ko ng uri o Tainui waka. John Bumby the Superintendent of the Wesleyan Church to set up a mission in Aotea Harbour, site of the landing of the Aotea Canoe and of an ancient Pa.[17] On the northern side 844 acres were gifted to the Wesleyans[18] for a boys school and mission station & the non-maori speaking Rev H.Hansen.Turton was re-appointed to that area.[19]. Ngati Pare, residing at Whangapoua. In the above case you will note that Paretahuri, Hekemaru's eldest, married Maramatutahi, Wairere's eldest son, and had Tuteiwi as their first-born. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao, . At one point, the Ngti Huarere waged a war with the Ngti Hei. KOURA, RURU., Koura=, Korako=Ruru, =Waenganui, Mataumoeawa, Parehiawe, Putuna=Rangihoto, =Hotumauea=, Ngahia=Hikaurua, =Pakaruwakanui, Pareteuaki=, Waitao=Whanui, Tukeria=, Paretewa=Tokohihi, Kahutiari=Irohanga, =Paretaiko, Maungatautari, Parengaope=Te Rauangaanga, Te Kanawa, Te Wherowhero. Whatuturoto typically lived at Te Pane Mataaho but sometimes resided on the coast of Te Manukanuka o Hoturoa (the Manukau Harbour) from Maungataketake (Ellets Mountain) to Puhinui, an area which includes whatutroto near the famous Ihumtao. Ng iwi o Tainui; 1 September 29th - 100 Thieves sign Cryocells and bench Will. They have used what they retained for their own consumption, in some cases, by simply boiling the wheat; in others, as kororirori, or boiled flour and water; (with sugar, when it could be obtained) and very often in the form of bread. After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, , probably alongside the second signing of Te Katipa. Another difficulty has been encountered by Mr. Batley in a similar study of the tribal history of the inland Patea district. Tupahau, Huiao, Te Ariari=Karewarewa, Potete=Tahinga, Tuwhakahautaua, Whaturoto, Karewa=Huapiri, Hua, Huirae, =(1) Paoa, Te Tikiorereata, Tarapeka=Parekaka, Tauhakari=, Te Tahuri===Te Ikamaupoho, Koura, Kiwi Tamaki, Kahutoroa=Tautini, =(1) Kuku (2)=(2)Tomirikura (1)=Takapuangana, =Kahuroro, Tumu=, Te Ahooterangi=, =Te Moko, =Te Rawhatihoro, Puku=, =Te Mihinga, Hikairo, Family tree. Ngti Te Wehi is a Mori iwi (tribe) based in Kawhia on the west coast of New Zealand's North Island.[1][2]. Western genealogy does not recognise the intrinsic connection between tangata whenua and te taiao. Surely traditions become myths or legends only when the system of recording breaks down, or is too primitive to keep a consistent record, and through changes in the telling, facts become subservient to drama. While no Pkeh had set foot in the Maungatautari/ Karapiro region until the 1830s, their presence in Aotearoa was felt there in the 1820s. It seems that the rahui-esque abandonment of Tmaki lasted until the mid-1830s. It seems that the rahui-esque abandonment of Tmaki lasted until the mid-1830s. Ngati Wairere and Ngati Haua have connections too, and we certainly recognise this, and further research on our part is required, to establish a legitimate account. Symonds was working in the area on behalf of a proposed Scottish land company settlement. I am bound to say, however, that I was very much struck with the number of versions consulted which agree in giving the whakapapa that I have given above (i.e. The first hearing was scheduled and held at Waipapa Marae hosted by Ngati Hikairo on 7 October 2013 Ngati Te Wehi are awaiting the outcome before negotiations can proceed.[1]. [9] One of Pita and Tirimata sons was Te Mahara Pita Mahu who was very active in claimant for Ngati Te Wehi. It must be stressed that no charts can ever be considered final, because there will always be some unconsidered genealogies. as shown above here). To make Rangitairi mother of Mapau and Waengarangi puts her at the extreme limit of child bearing or beyond. [67] [68] 3 November 23rd - 100 Thieves sign JamezIRL as an assistant coach. 1835 saw Te Wherowhero lead a group of musket-wielding Ngti Mahuta and Ngti Apakura to settle on the northern Awhitu peninsula. Uenukuterangihoka (2)=, =Kapuhamea, =, Hotunui, =, =Marutuahu=, Paaka, Paremoehau=, Te Kahureremoa, =Tamatera=Hineurunga=, =Tuparahaki=, Taharua, Ngako, Taurukapakapa, Kumaramaoa, Hinekekehu, Paoa=, Te Hihi, =Tukutuku, Tamirangi, Te Kahurautao, Hape, Haua=Tamangarangi, Parekaka, Te Tahuri, Kiwi=, Kahutoroa, =Ngawhakawanga, Mariu=, =Te Wehi, Takapuangana, Tumu, Puku=, =Te Mihinga, Hikairo, Family tree. Three Ngti Whatua chiefs signed then (Kawau, Tinana and Reweti) but none of the Waikato chiefs. Rice Ltd, Hamilton Soft Covers, First Edition - Archway Books", "War in Waikato - War in Waikato - NZHistory, New Zealand history online", "Manukau-Kwhia treaty copy - NZHistory, New Zealand history online", "Te Kopua Block (Wesleyan Mission Station), Waipa District - NZETC", "Wharauroa Block, Whaingaroa District - NZETC", "P and pits on old dune country near Aotea Harbour - NZETC", http://www.methodist.org.nz/files/docs/waikato%20waiariki/kawhia%20pilgrimage.pdf, "The Provision of Education Services to Maori in Te Rohe Potae, 1840-2010", "NEWS FROM COUNTRY DISTRICTS. Tradition says that Ruateatea, younger brother of Tukotuku, was a grandfather before Tukotuku married Tamainupo (T. T. Wetere). Although at the time Ngti Te Ata did not anoint Te Wherowhero as kingi, we still supported our whanaunga, for example, when we acted as a guard of honour for him on June 3rd 1858. As a result of the isolation of most of the Tainui country following the Waikato war, it is likely, as Princess Te Puea suggests in her foreword to Kelly 7, that the Tainui traditions, still virtually a closed book, are preserved in a purer form than some others. In the accepted version Mapau and Waengarangi have the same mother as Tuatangiroa. Map of Tamaki showing many of the named places from this whakapapa section. 4 Percy Smith also stressed the need for proper statistical precautions in using this method. | Important early intermediaries between Pkeh and tangata whenua, Pkeh-Mori were Europeans or other outsiders who became part of tangata mori society, speaking fluent te reo, fighting in local conflicts, living in tangata whenua communities and marrying into local groups. From the first two 1840 meetings with Ngti Te Ata, the Crown and their missionary aids were unable to secure any signatures to Te Tiriti o Waitangi/the Treaty of Waitangi. 6 Throughout the charts each date of birth is compatible with every other. They are the principle iwi of the Aotea Harbour iwi, with close ties and connections with Ngati Reko, Ngati Mahuta, Ngati Whawhakia], Ngati Patupo, Ngati Te Uru and Ngati Mahanga. When he announced his intentions however, he received no support, it being contended that peace had been made; but Te Wehi was not to be cheated of his revenge, & set out to Waikato to obtain assistant from that tribe. Te Aotroa Hne Waitere married Pirihira (Ngti Te Wehi/Koura) and raised their daughter Meri and 2 sons Te Moke II and Ngatokorua Hone Waitere (b.1842) at Aotea Harbor. Holloway, K. M. Maungarei : an outline history of the Mount Wellington, Panmure and Tamaki districts, 1962. Source: Commissioned Drawing Two. Originally named Tuututru-aa-Papa, Kamutu was added after the practice of Maakutu ceased. 2022. Ko Piipiiwharauroa, Ngti Wairere - Senior High Space Names/Meanings. Finally it is interesting to note that the date of the great migration, arrived at many years ago by a careful statistical method, is 1350, while the date found by this analytical method is 1290, a difference of only 60 years in 550, and one which could be almost exactly eliminated by abandoning the convenient round figures and reducing the minimum interval to the very reasonable figure of 18 years. Representatives of Ngti Te Ata, including principal rangatira Te Katipa, were present at a large hui at Ihumtao in May 1857 where the Kngitanga was discussed, . Here, people of all styles get together, and the square is a reference for the old city center. Source: Commissioned Drawing Three. 1890. Wellington. Potatau Te Wherowhero, first leader of Te Kngitanga and descendant of Tapaue. It is obviously necessary to formulate a few simple working rules and limits. Enumerable are the advantages resulting from the progress of Christianity here, as in other parts. Today Ngti Te Ata Waihua still exercises mana and kaitiakitanga in the aforementioned Ngti Kahukoka rohe from the entrance of Te Manukanuka o Hoturoa to the mouth of the Waikato. The Career of Kawharu - NZETC", "Auckland's 175th anniversary: The place desired by many", "Te Mata - Aotea -- [ District Between Te Mata and Kawhia, Waikato, New Zealand ] by Vernon, R. T. And C. R. Buckeridge: A.O. A good portion of their wheat has been sold to traders for calico, and print, and sent to Auckland, and other Anglo-New Zealand towns by small vessels. Ngati Piri and Ngati Koheri, residing at Manaia harbour. Ngti Te Ata rohe and nearby areas became hubs for early missionary and trader activity relative to other areas in the region. So at around the time of signing the Treaty Kawhia Hne Waitere Te Aotroa Rangatira of Ngti Te Wehi, Hapu Ngti Paiaka of Aotea Harbor lovingly persuaded Rev. Te Whakapapa o Ngti Te Ata Waihua An important part of the Ngti Te Ata Waihua whakapapa tree, showing the direct connection between Ngti Te Ata and Te Waihua through its namesake Huakaiwaka. Now Toa-Rangatira(Ngti Mango) is an uncle to Te Wehi as he married Pakaue's sister Mananaki. Matiu was taken as hostage in 1822, in which after Nga Puhi took him back to Whangarei and he was raised my a Chief there as his own son. According to Waharoa Te Puke, the last paramount chief of Ngaati Wairere in the 1950s, Wairere was the peace child between his warring grandfathers, his birth marking the renaming of the river from the ancient name of Te Awanui O Taikehu to Waikato in commemoration of his baptism performed in the river. It is not to be supposed that a man could marry full sisters of his great-grandmother, so there must be a mistake here. Archives New Zealand: Flickr. Maru-tuahu defeated them, and all that district of Hauraki as far as Moehau was . This Manukau-Kawhia Maori-language copy of the Teaty of Waitangi, with 13 signatures, & is the only surviving copy with the signature of Colonial Secretary Willoughby Shortland. Traditionally whakapapa was handed down orally to a member of the whnau deemed a ppropriate to look after the whnau whakapapa. Flashcards. We krero around the whakapapa, and find out some interesting facts about Hamilton place names along the way. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall. 1 > Genealogies as a basis for Maori chronology, by J. In a similar vein, Reedy notes: Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. . Note the visible terraced slopes, a tell-tale sign of a former p (tangata whenua fortified settlement, typically on hills or mountains). (2) A single short line with obvious long intervals between some of the generations sets a maximum limit. Then in mid-April a further two of our rangatira, Waihua Wiremu Ngawaro and Te Tawh signed on the shores of Te Manukanuka, probably alongside the second signing of Te Katipa. By 1836 several traders were active in the local area, such as John Kent. No attempt has therefore been made to arrive at scientific averages, but rather, round figures have been taken for convenience of handling. Hne Waitere is then remembered living at Te Pahi where their children were born in the late 1830s and 1842, they all lived in peace at their dads residences and his burial place Te Pahi, Aotea Harbour. Waiharapepe married Matakore, brother of Maniapoto. Newspaper obituary. As such, Ngti Te Ata became an important and powerful actor in the Waikato-Auckland trade route that saw Waikato produce feed the growing colonial city, . Dates are brought to the nearest decade. Hekemaru, Maramatutahi=Paretahuri, Mahuta=Kiringaua, Tuteiwi, Waiharapepe=Matakore, Takupu, Ngamuriwai, Waikauhoe, Parewaru, Ngutu, Umuroa, Kiringaua=Mahuta, Mahuripounamu=Horotakere, Hikamoeawa=Tamatatai, Family tree. The northern portion of the Awhitu peninsula, commonly referred to as the Manukau Heads. Following the death of Poutkeka, the ariki position (highest-ranking leader) was bestowed on his son Poutkeka II. Paulista Avenue is located between the "old" and "new" parts of the city. When a genealogy cannot be made to fit without entirely upsetting many others, it is generally found on close analysis to be condemned by internal evidence. (3) The physiological limit for a woman to bear children is 50 years. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. In Chart I it can be seen that Huiao could not be earlier than 1500, and Rangitairi could not be much later than shown unless several discrepancies in ages are made elsewhere. Auckland City Libraries Heritage Collections: Kura, Auckland. Upon returning to Tmaki, Ngti Te Ata signed He Whakaputanga o te Rangatiratanga o Nu Tireni. (3) When two lines connect two individuals, one line being much shorter than the other, the possible length of the period is confined between definite limits. The renaming of the river to Wai (water) kato (to pluck) is in reference to the plucking and sprinkling motion during the rites and rituals performed by his grandfather Kookako. He was a renowned fighter who spent a great deal of time away from home, which has led to the expression, 'Mhanga whakarere kai, whakarere waka, whakarere whine' (Mhanga who abandons food, canoes and women). Overall Ngti Waewae employs 28 staff, including 26 who have whakapapa to the group. Raka, Houmea, Whatihua=Apakura, Matuaaiwi, Marumahanga, Rakamahanga, Tokohei, Pikirangi, Raka (II), Raeroa, Tuihu=Ngamuriwai, Tutengangana=Waikauhoe, Pahoro, Takupu, Ngamuriwai, Waikauhoe, Parewaru, Kiringaua=Mahuta, Family ree. Hotumatapu, Motai, Puhaanga, Ue, Putetere, Rakamaomao, Uetihi, =Kakati=, Houmea, Uenoho, Tawhao, Matuaaiwi, Ueraki, Uetapu, Tuhianga, Taipu, Punuiatekore, Marutehiakina, Poutama=Panirau, Tokohei, Turongo, Whatihua, Haumia, Tamapoto, Te Kura, Mango, Whataakai, Raukawa, Kaihamu, Raka, Tuheitia, Wharerere=Kurawari, Rereahu=, Kurawari, Te Urutira, Mahanga, Whaita, Raeroa, Rueke, Huiao, =Hineaupounamu, Pahoro=Tuteiwi, Maniapoto=Hinemania, Waiharapepe=Matakore, Maniapoto, Takupu, Paretahuri, Mahuta=Kiringaua, Tuteiwi, Family tree. Starting from these, numerous points can be fixed fairly closely in earlier times by application of the limits formulated. Then Maramatutahi was the oldest child of Wairere's third consecutive wife, and was actually Wairere's sixth child. Kngitanga the Mori King movement Te Ara Encyclopedia of New Zealand", https://en.wikipedia.org/w/index.php?title=Ngti_Te_Wehi&oldid=1145430553, All articles with bare URLs for citations, Articles with bare URLs for citations from March 2022, Articles with PDF format bare URLs for citations, Creative Commons Attribution-ShareAlike License 3.0, Mokai Kainga Marae and Kote Mokai wharenui on 111 Aotea Rd, Aotea, Kawhia 3889, New Zealand, kapu marae and Te Kotahitanga o Ngti Te Weehi wharenui on 4 Aotea Road in Kwhia, Mtakotako marae and Te hk a Mahuta wharenui on Phillips Road, Te Papatapu (Te Wehi) marae and Pare Whakarukuruku wharenui on Te Papatapu Road, Te Tihi o Moerangi marae and wharenui on Kwhia Road, Maket marae and Auau ki te Rangi wharenui on Kaora Street in Kwhia, Waipapa Marae and Takuhiahia wharenui on 5491 Kawhia Rd, Aotea, Kawhia 3889, New Zealand, ruka marae and Tahaaroa wharenui on ruka Marae Road in Taharoa, Te Kraha marae and Te hk wharenui on Taharoa Road in Taharoa, Waikeri Tangirau marae on Old Taupiri Road, This page was last edited on 19 March 2023, at 03:21.
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